Known for its lively, clear prose as well as its scholarly research, A People's History of the United States is the only volume to tell America's story from the point of view of -- and in the words of -- America's women, factory workers, African-Americans, Native Americans, working poor, and immigrant laborers.

Addressing his trademark reversals of perspective, Zinn--a teacher, historian, and social activist for more than 20 years--explains, "My point is not that we must, in telling history, accuse, judge, condemn Columbus in absentia. It is too late for that; it would be a useless scholarly exercise in morality. But the easy acceptance of atrocities as a deplorable but necessary price to pay for progress (Hiroshima and Vietnam, to save Western civilization; Kronstadt and Hungary, to save socialism; nuclear proliferation, to save us all)--that is still with us. One reason these atrocities are still with us is that we have learned to bury them in a mass of other facts, as radioactive wastes are buried in containers in the earth."

I wanted this page of history to answer some of my business questions. How America came from a nowhere nation of vagrant Arawak Indian tribes just a few centuries ago to being a commerical (ok, and imperial) superpower in our times. My interest was not to equip myself with geewhiz anti-US trivia (although I picked up a fair bit on the way, tra la) but to answer the atavistic question of what promoted capitalistic thinking, meritocracy, love of freedom etc in the United states more than the rest of the planet (assuming this is true in the first place).

And in that department, I have to say that this book left me startled. It might sound presumptuous but the quick answer is that there is nothing specific in the history or the anthropological station of US in this century and the last that may have accentuated its drive for capitalism. What's more, America was and is, just like any other country on the planet, subject to the exact same vagaries of civilization/humanity/bigotry/dogma that make and mar an empire every few centuries or so. I also recognize why this is very difficult for Americans to identify with or agree to, specially Americans who typify the inward looking solipsism of the current generation and perhaps the last 2 or so.

I recommend this book highly as a VIEW of historical events that are difficult to deny occured. Whether the guardians of the old order spring into an attack or not this is bound to yank a lot of people (me included) out of a langour of perspective.

Take, for example, Zinn's very brief analysis at the end of the book about the Clinton years. The popular press portrayed, consistently and repeatedly, the 90s as a decade of prosperity and a booming stock exchange, with poverty nowhere in sight. The 90s dawned as communism, it's enemy, collapsed. The 90s was the alleged triumph of capitalism. But Zinn looks critically at just who "triumphed" and what kind of "triumph" it was. He gives us different "dispatches" from the 90s, voices not likely to be heard in The Wall Street Journal: workers displaced from good-wage blue-collar jobs as those jobs moved overseas thanks to free-trade agreements; welfare mothers supporting families on minimum wages because the public believes they had to "work for their check" while the defense budget soars; the degradation of public schools and services; chronic poverty among African-Americans.

What this revisionist history of the 90s does is two-fold: 1) it creates an alternative narrative of the 90s, as a decade in which the social safety net was sacrificed to fill the coffers of the highest 1%, and 2) in creating this coutnernarrative, Zinn revealed how "constructed" this official history is, that is, that any history that claims the 90s as the "triumph of capitalism" is able do so only by ignoring and suppressing those other dispatches from the 90s.

Yes, this book is biased, but so is every flag waving history book I was forced to read when growing up. Kudos to Zinn for providing a counter balance to tear jerking stories of honest, kindhearted pilgrims searching for religious freedom.